To consult the Dalai Lama about democracy and Buddhism purpose
"China Network Public Evaluation of officials hundred people group" Shi Sansheng Kyushu
Comments • two hundred twenty-four
Translator: God has eyes
Buddha the language like Weiyandayi the often
very puzzled, such as mustard satisfied Sumeru
". Not as good as the Dalai Lama as long as
enlightenment, everyone can become a Buddha
"is easy to understand.
Contrast the essence of Fozong, I think Mr. Gu
Xiaojun more like a "living Buddha", because the
purpose of the Gu Xiaojun ism is salvation, the
hope of mankind on earth can evolve to the core
of the public impartiality of the plebs ism
democratic society. I hope that people's lives are
happy to believe that the Dalai Lama and the
vast majority of well-meaning religious. I think
regardless of Tibetan Buddhism or Christianity,
there is a common ----- only crossing a nice ring,
that is a religious faith. Three call a "devout
Tibetan Buddhism in the Tibetan areas only won
the hearts of whether it is so?
Admittedly, the Dalai Lama Fozong consciousness
is deep. Otherwise, it will not hand over
surrender their hands political rights. Move, the
Dalai Lama, the Chinese communists attempted
to intervene in the "reincarnation" of factors
inherent to dispel. But whether a certain extent,
Buddhism and democracy can not have both fish
and bear's paw ----? Speak of democracy is
freedom; Dharma is to convert believers. Is not
so?
I see the Dalai Lama at the International
Buddhist Conference, stressed that: "scientists
and thinkers concluded that the major social
problems from a lack of love and compassion.,
One of our tasks is to enhance the importance of
compassion and pay more attention to the
promotion of compassion. although this is one of
the traditional religious duties, but this is what
we as individuals must bear the responsibility. "
Do not know who the Dalai Lama said scientists
and thinkers are? As a Gu Xiaojun ism followers,
I know and Mr. Gu think the biggest problems
that exist in today's human society, is not the
public impartiality the public impartiality at all
--- abnormal authoritarian countries, such as
China, North Korea. The lack of a normal country
the public impartiality, such as the United
States, Europe. Or, normal country in dealing
with the normal country, basically the public
impartiality at all. Such as the United States
spent all the people in China's foreign exchange,
but only care about, such as Chen Guangcheng
and his ilk "fake", nephew of Chen Guangcheng
cut people, the solidarity of the international
community event. Shi Sansheng my aging
mother by the court established false cases alive
scared to death, all the media around the world
have chosen silence.
So, is it in today's world the reasons for the lack
of love and compassion, is it not the result
because the public impartiality? If a society is
the public impartiality, how will cause grievances
spiking upward, everyone is slander, groups
killings?
As a so far maintained without religion. How I
wish to be able to enchant the ten worshipers
while the Dalai Lama, the real concern for the
fundamental problem of the existence of human
society, to explore how the non-believers should
"enlightenment", to everyone "Buddhahood"
salvation Avenue ah!
[Shi Sansheng Wednesday, January 9, 2013 7:28 China]
订阅:
博文评论 (Atom)
顾晓军与人大之间或许有点误会
《中国网络民评官百人团》石三生 九州评论·之一千一百四十二 连续几日没上网,上网就看到了顾晓军先生的《人大天才少女蒋方舟的论文,全是编的?》一文。对于蒋方舟是否造假,自己实在没什么兴趣。人大随便拎一个人出来,都够咱老百姓仰望不是? 顾先生的文章中写道:“人大文学院要...
-
2012 网络民评版中国十大公知 《中国网络民评官百人团》石三生 九州评论 · 之二百零九 对“公知”的认定,有各种各样的说法,最著名的有《南方人物周刊》与《博讯》。后因为“顾版中国百名公共知识分子”的诞生,导致前两最著名的“公知”或偃旗息鼓,或影响力趋微。顾晓...
-
《中国网络民评官百人团》石三生 九州评论·之一千一百四十 写下这个标题时,自己也感到很不好意思。哪有自己感叹自己神奇的啊?一不会像刘谦样玩魔术,二不会像赌棍样出老千。就自己这一把刷子,用一根指头掂量一下就知道几两不是?说什么“神奇”,简直是太不要脸了! 虽然自己不要脸,但...
-
一坨屎演绎的政治博弈 《中国网络民评官百人团》石三生 九州评论 · 之二十六 顾晓军主义指出:“政治向右转,经济向左转。中国就多点希望。” 在世界末日年 2012 眼看已经过去大半后,我们看到中国的形势并未能如顾先生所希望。相反,外媒纷纷爆出“政治局常...
没有评论:
发表评论